New Critique II, p.248 (1955)
It ought to be completely restored in its irrelaceable value within the divine world-order by considering its modal sense in the light of the biblical motive. For it is of Divine origin and finds its religious consummation [1] in Christ Jesus as the Incarnate Word, in Whom God's omnipotence finds its pure expression, not tainted with sin.
It has not been included in the world-order because of sin only. For God created man after His own Image as ruler and lord of the earthly world [2]
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[1] Matth. 28 18 ; John 3 35.
[2] Genesis 1 26, 28.
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